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Monday, May 30, 2022

5th Monday: "Investing in Love" - Erin Young

It’s no secret that this world is a mess.  In thinking about what to write for this post, I found myself trying to decide which mess I was going to try to tackle.  I can’t get on social media without being confronted with something new and egregious, so I had a plethora of options from which to choose.  I felt this weird sense of responsibility—I need to share with the readers of this blog post how to solve the problem of gun control versus security in our schools or the biblical response to abortion or why elephants shouldn’t have the same rights as humans or what in the world is wrong with Amber Heard and Johnny Depp, etc.

I found myself thinking back to a conversation from a couple of weeks ago.  One of our boys had heard something about the Depp v Heard trial and asked me and my husband about it.  My husband told them the gist of it but ended with the good news that they would never have to worry about being in a situation like that.  One of them said, “Oh, because we’ll never be rich?”  Well, that too, probably, but there are non-celebrities with chaotic messes of lives too.  Enough to create shows like Jerry Springer, so there must be more to it than just being not-rich.  Ron reminded them that God laid out boundaries and rules for our lives that if followed, would lead to happiness, peace, and fulfillment.  Side note:  This is one of the things that I love about my husband.  He takes advantage of teachable moments and uses them for God’s glory.

T. DeWitt Talmage wrote a sermon entitled “Conjugal Harmony.”  In it, he said, “A church within a church, a republic within a republic, a world within a world, is spelled by four letters: h-o-m-e. If things go right there, they go right everywhere; if things go wrong there, they go wrong everywhere.”  I can’t solve the world’s problems in one blog post or even one million blog posts, but I can do what God has called me to do in my little world called home. 

This looks different for everyone.  For me, it looks different in the summer months than it does during the school year; but the principles stay the same.  In the same sermon, Talmage says, “…to those who would have a happy home…let love preside in it.”  When I was telling Ron about my writer’s block, he encouraged me to write about the balance between being a teacher and a wife and mother, and my first thought was, “What the heck does that look like?  How can I write about that if I don’t know?”  There are so many times that I feel like I’m failing in one or more areas of my life, but I think Talmage got to the root of it.  It’s love. Sometimes love looks like a home-cooked meal and sometimes it looks like Domino’s pizza delivery even though you prefer Papa John’s.  Sometimes love looks like empty laundry baskets and sometimes it looks like overflowing hampers behind closed doors while you play a board game with your family. 

Always love looks like investment. 

Invest in your family by spending time in prayer for them.  One book that has been especially transformative in my life is The Power of a Praying Wife by Stormie Omartian.  She says that “prayer is the ultimate love language.”  Spend time praying for your family.  This is something I’m very passionate about, and if I ever get asked to write for this blog again, maybe that’s what I’ll write about.  For now, wives, you should really read that book!

Invest in your family financially.  I’ve always thought the following statement from the short story “Rip Van Winkle” was one of the saddest lines in literature:  “[Rip’s] children too were as ragged and wild as if they belonged to nobody….  [His son, Rip,] was generally seen…equipped in a pair of his father’s cast of galligaskins, which he had must ado to hold up with one hand….”  Earlier in the story, Washington Irving describes Rip through the eyes of the children of the village:  they would “shout with joy whenever he approached.  He assisted at their sports, made their play things, taught them to fly kites and shoot marbles, and told them long stories….”   Rip Van Winkle had all the time in the world for the children in the village, while his own children ran around wild in hand-me-downs that didn’t fit.  Take care of your family.  Food and clothing are the obvious and necessary expenses, but education, sports, music lessons, etc.—these are all investments.  Carol Roberts, my principal and friend, says she refuses to call Christian education a sacrifice.  “We don’t call our mortgage payment or our car payment a sacrifice.  They’re investments.”  Our children should be our number one priority when it comes to financial investments.

Invest in your family by spending time with them.  I want to share one more quote from Talmage: 

I advise, also that you make your chief pleasure circle around about that home. It is unfortunate when it is otherwise. If the husband spend most of his nights away from home, of choice, and not of necessity, he is not the head of the household; he is only the cashier. If the wife throw the cares of the household in the servant’s lap, and then spend five nights of the week at the opera or theatre, she may clothe her children with satins and laces and ribbons that would confound a French milliner, but they are orphans. Oh, it is sad when a child has to say its prayers alone because mother has gone off to the evening entertainment! In India they bring children and throw them to the crocodiles, and it seems very cruel; but the jaws of modern American dissipation are swallowing down more little children today than all the monsters that ever crawled upon the banks of the Ganges!

The amount of time will not be the same for every family, but I like the way Talmage puts it:  “make your chief pleasure circle around about that home.”   Do you love to spend time with your family?

Whatever that looks like for you in your season of life, invest in your family.  Make sure you are working to change the only world you really have any semblance of control over: yours.  The world is a mess.  Your home doesn’t have to be.  

Friday, May 27, 2022

The Daily Babel: Tumbleweed Keeps Moving to Put Down Its Roots


May 27, 2022 – Stephen Sapp

 

MOJAVE DESERT, CALIFORNIA – Once upon a time, there lived a tumbleweed. 

 

I know this doesn’t sound quite like a reporter’s tale but hopefully the purpose will become obvious as we roll along. 

 

Speaking of rolling along, that was exactly what this tumbleweed did. 

Every day. 

It would roll through the desert from which it came.  

 

And, on this specific day, it ran right into a cactus. 

“Ouch. That hurt,” it cried. 

The cactus, having been awoken from its daily nap, asked the weed, “Hold on there. Where are you headed in such a hurry?” 

The tumbleweed replied, “I’m leaving to put down my roots.” 

 

“But you’re leaving everything you’ve always known here—your family, your friends, your home. Why would you leave?” the old cactus questioned with his words and seemingly with his upheld branches too. 

 

But the tumbleweed was not to be deterred and hopped on the very next wind to blow-by.

The tumbleweed found itself whooshed all the way to the Redwood Forest. 

“This seems nice,” he said looking around. “The view is better. The grass is greener. I think I will put my roots down here.” 

 

But over time, despite his excitement at first, the tumbleweed became sad and discontent. The redwood trees were much taller than the cactus back home and not a single fellow tumbleweed was ever in sight. It would seem bigger was not always better. So, instead of putting down his roots, he moved on still looking for the perfect place. 

 

Coming upon a nice northerly breeze, the tumbleweed was carried all the way up to the high desert. 

“This is more like it,” the tumbleweed sighed. For, as he looked around, tumbleweeds were everywhere. “I can definitely put some roots down here,” he thought.

 

But, as time went on, he came to realize these tumbleweeds were different. They weren’t at all like the ones he had known growing up. They didn’t talk like the southern tumbleweed. And they looked different too. 

 

“How in the world am I going to be able to put down roots when all of this is so different from where I’m from?” 

 

So, the weed tumbled on. 

This time, he caught the first southernly wind looking for a place closer to what he had always known. 

 

“This already looks more familiar,” the tumbleweed said as he stopped along his journey. “That cactus resembles the one I ran into the first day I left. This desert has the same colored sand as the one I remember as a young, little sprout too. And look, there’s a prairie dog colony like my mother used to tell us about.” 

 

The tumbleweed continued as he said with relief, “Here’s a place I can finally lay down my roots.” 

 

There was only one problem. 

Prairie dogs eat tumbleweed. 

 

THE END.

 

This story is based loosely upon the widely acclaimed, non-existent 2021 article, “Shocking Study Shows Nomads Have a Hard Time Finding a Home.”


 

Sunday, May 15, 2022

Miscellaneous: In a Life That’s Short, Why Work? - Stephen

With the never-ending “Now Hiring” signs stuck upon the windows of our favorite establishments, it would seem this is a question many in our world are asking. The pandemic of recent years has reminded us, maybe more than ever in our lifetime, that life is truly short. So why should we work instead of enjoying each day to its fullest?

What are the benefits of working amid such circumstances and while people are dying all around us? Is work a waste of life? Is working a job merely a cultural construct to allow the economic machine and those who control it to pursue their dreams on the backs of those who work for them? Should we, instead, simply “eat, drink, and be merry for tomorrow we may die?” As a Christian, should we work if our vocation is not intrinsically eternal or spiritual in nature? Is work simply a consequence of the Fall? 

This might be a good time to remind us that Adam was to tend the garden of Eden before sin entered its boundaries (Gen. 2:15). In addition, Jesus worked as a carpenter (Mark 6:3), many of the disciples as fishermen, and the Apostle Paul as a tentmaker (Acts 18:1-3). May we also take note that John the Baptist did not encourage the tax collectors or soldiers to quit their jobs after their repentance but simply perform them in a redemptive manner (Luke 3:12-14). And if tax collecting can be redeemed surely your job…well, you get the point.  

It has been rightly said that “Idle hands are the devil’s workshop.” David gives us a great Biblical example of this. When it was time for kings, like David, to be at battle with his army, he found himself gazing out upon his rooftop instead. Satan took advantage of his wandering eyes by focusing them upon the married Bathsheba (2 Sam. 11).  An activity of idle hands David would soon regret and desperately repent of but only after the consequences occurred. 

Over the last few years we have, once again, found this statement to be proven true. For example, a study shows that pornography usage rose during the time of the national quarantine.[1] Not to mention the seeming loss of work ethic, the rise in drug dependencies, and maybe even more in addition to this. Have the consequences of these fully proven themselves yet? Only time will tell. 

Idle hands aside, why else should we work? Because, according to God before the Fall, it is good that we do. And, though now tainted by sin, the work itself is still good for using one’s gifts, talents, and creative abilities given by the One in whose image we were created. While one’s purpose should never be fully tied to one’s work, there remains a purpose found within it despite its kind.

I think we know this in theory but forget this in practice—even ministry that one is spiritually gifted for is still work. Though a pastor with some level of gifting to teach, the putting together, study, and delivery of each sermon is an exhausting feat for me every week. The gifting gives the work its fruit. Without the gifting, the work is alone; without the work, the fruit is there but left hanging on the tree. 

If ministry is this way, certainly everything else we do will take some level of work as well: creating and sustaining a family (Ps. 127:1), maintaining friendships (Prov. 18:24), and even helping to meet the needs of others (Matt. 25:37-40; 1 Jn. 3:17). Thankfully, the Bible is honest about it all. 

To sum it up nicely, work is work. Family is work. Relationships of every variety are work. Helping others is work. Shoot, writing this post is work. Most everything we do in life is simply that, work. It’s exhausting, it’s challenging, and it can add to the frustrations of life many times. But without it and the on-going ethic it demands, what do we lose? Potentially family, those relationships, that feeling we get from helping others, and maybe even a purpose for living itself. All of this because we weren’t willing to work for it. 

So, in a life that’s short, why work? Because not only is the summer vacation more enjoyable knowing the responsibilities we just left behind for a few days; and more than the weekend being more gratifying because of the effort on Friday to get there. We work because all of this is pointing to the fact that the rest and reward of eternity will be much sweeter knowing that the labor in this life was never completely in vain. 

In other words, work is not a waste of life, but a life without work of any kind very well could be. 
 
Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
1 Corinthians 15:58
Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.
1 Corinthians 10:31

[1] “Porndemic? A Longitudinal Study of Pornography Use Before and During the COVID-19 Pandemic in a Nationally Representative Sample of Americans,” https://link.springer.com/article/10.1007/s10508-021-02077-7

Monday, May 9, 2022

Miscellaneous: Overreactions and Rest - Ron

“I you don’t throw me up in the air, I’m just going to drown myself.”

This was my daughter’s response to my declaration that I was "in the pool to relax." For the next several minutes, we watched as she floated just above the water line with a look of serious concern etched on her face. When she realized that no one was jumping to her rescue, she began phase two and started yelling, “help me! Help me!”

But we didn’t help. And she wasn’t drowning.

It was an over-dramatization akin to comedian James Acaster’s Christmastime declaration that he was going to drown himself because he wasn’t getting the Spice Girls’ debut album, Spice. When his dad told him he would not be getting that particular album for Christmas, he walked across the pool, sunk down, and thought to himself, “I guess I’m gonna stay here until one of two things happens. Either I get the Spice Girls debut album Spice, or I’m gonna die.” (View the hilarious clip here: https://www.youtube.com/watch?v=j42qLXhUHu4)

His parents didn’t help, either. And James didn’t drown.

Overreactions are commonplace, and not just for children. In the hit TV show, The Office, Andrew Bernard (played by Ed Helms) punches a hole in the drywall because he can’t find his phone. He immediately says, “That was an overreaction.”

We’ve all been there. Even the heroes of the faith found in the Bible.

In 1 Kings 18, Elijah confronts King Ahab and defeats the prophets of Baal. He also confronts the entire nation and asks them how long it will be before they pick a side. Elijah is so confident in his God, that he mocks the prophets of Baal in verse 27. In verse 40, Elijah, as a minister of God, metes out justice on these false prophets and they are put to death. All of them. Then, and only then, God sends the rain upon the land.

That’s exciting stuff. That’s miraculous. That’s God moving in a huge way. And Elijah not only gets a front row seat, he is the vehicle God uses! Elijah is on top of the mountain, literally and figuratively.

That is, until chapter 19 when Jezebel sends a threatening letter. Verse three sees Elijah fleeing for his life. And in verse four Elijah tells God that it is time to die. In essence, he is saying, “I am gonna stay here until one of two things happens. Either Jezebel is going to find me and kill me, or I'll just starve.”

This was a complete overreaction after everything that God had just accomplished. A dramatic scene, to be sure. My daughter would be proud. 

What does God do to his servant that turned tail and ran as soon as he received a piece of hate mail?

He sends an angel to comfort him. He nourishes Elijah miraculously, and not just once. In fact, God lets Elijah rest. Elijah wanted God to just let him die, but God had other plans for Elijah. Maybe you find yourself in a similar situation. You are done. Life is too much. And maybe you are overreacting. Maybe you aren’t.

Life is busy and stressful and sometimes terrible. Would you rest in God today? Will you let Him nourish and strengthen your soul? Will you believe that He can and will give you exactly what you need both for right now, and for what lies ahead?

God knew the path Elijah would take, and He knew that Elijah would need rest and strengthening before moving on. God knows your path, too. Rest in Him today.

Friday, May 6, 2022

The Daily Babel: Man Complains Doctor is Too Much Like the Pastor of His Dreams

 

May 7, 2022 – Stephen Sapp 

 

Editor’s Note: Thanks to the on-the-scene 

eavesdropping (aka ease-dropping) of a local 

citizen we shall call “Ben” of Baltimore 

County, Maryland, this entirely-too-detailed 

dialogue is available to our readers.

 

 

 

Rob Johnson:                 (on cell phone) Honey, I just don’t know about going to church tonight. (Pause) Well because the preacher is always so negative. I mean Sunday morning he preached on the reality of both eternal destinations and Sunday night I’m pretty sure he mentioned sin or something like that. I don’t go to church to hear about all that negative stuff. (scratches ear) I mean, doesn’t he care about our emotional and mental health? He certainly needs to get with the times. Anyways, we pay his salary, shouldn’t he preach what we want to hear? (pause; scratches ear) All right well we’ll have to talk about this later. I’m at the doctor’s office for my appointment. (pause) Talk to you later. Bye. 

                                                

(Rob walks into office and stands looking at the newspaper on the coffee table in front of the middle chair; the other two chairs are taken; left chair by sneezer and right by cougher)

 

Rob:                                 (standing and looking at newspaper; speaking to himself) 

                                         Orioles win again. How about that? (Guy comes walking 

                                         scratching his entire body, trips, and falls into Rob) Oh 

                                         excuse me sir. Are you alright? 

 

Innocent Patient #1:      I’m fine. I just tripped trying to get by. Sorry, 

this chickenpox is driving me crazy! (continues scratching, walking out of room)

 

Rob:                                (Sitting down with newspaper) Chickenpox? I don’t think 

I’ve ever had that. (Looks at arm and begins scratching entire body and ears) Oh great. I better have the doctor look at this before I leave. (Looks at newspaper again, still scratching; Looks at man on left) So, are you an Orioles fan?

 

Mostly Innocent 

Patient #2:                      (Box of tissues in hand; turns and sneezes on Rob) No, I’m a Yankees fan born and raised.

 

Rob:                                (Disgusted, wiping himself off) Ugghhh. That’s disgusting. The team and the…Ahhhchu!

 

(Rob is now scratching ears, body, and sneezing all at the same time.)

 

 

(Frustrated; Turns right and takes deep breath trying to calm down; person on right turns towards Rob and coughs in his face.)

 

Rob:                                  Alright, that’s it! I’m going to see the doctor right now. I 

                                           can’t wait any longer or I might die.

 

(Not realizing death is not contagious, Rob walks toward stage right; Rob is scratching body, coughing, and sneezing; lights seem to fade out due to multiple light bulbs malfunctioning ironically at the same time)

 

(Time passes, lights flicker back on as Rob walks back towards stage left/office)

 

Rob:                                 I can’t believe this place. I walk in looking like I do. My

                                         body covered in chickenpox. I’m sneezing and coughing 

                                         all over the place, and all the doctor tells me is that my eyes

                                         look fine. Of course, my eyes are fine, they’re the only thing on my entire body that is! 

                                         (Talking to other patients in waiting room) 

                                         That doctor is a quack! He’s a quack I tell you! This whole 

                                         place must be a box of quackers!

 

(Calls wife on cell phone; angry and frustrated) 

Honey, you will never believe what just happened to me at the doctor’s office. While I was waiting, I ended up getting even sicker and the doctor looked right past my sickness and looked at the only thing on my body that wasn’t ailing. It’s like he skipped past the negative and focused only on the positive. (Pause; still frustrated) What does church have to do with this? (Pause) That’s different, this guy’s a doctor, not a pastor. Doctors deal with life and death situations. This is serious!

 

(Rob walks off, slamming door, still talking on cell phone...and still scratching ears.)

 

THE END.

 

Editor’s Note: The name in the introduction has been changed to protect privacy. Any resemblance to actual persons or Middling bloggers, living or dead, is purely coincidental.

The Daily Babel: BREAKING: ‘Good Samaritans’ Helping the World by Destroying Literally Everything

 

May 7, 2022 – Ron Young

 

WASHINGTON, D.C.—Thousands of leftists exploded in rageful cacophony Monday night as a potential leak suggested that the Supreme Court of the United States would overturn Roe vs. Wade, the controversial 1973 decision that found a woman's right to abortion deeply embedded in the Constitution.

 

"It is the end of the actual $%^&* world," said one especially level-headed non-binary latinx preferring the pronoun zim. "The founding fathers didn't even believe in God, so all the religious nazi mysogynists can chillax." 

 

One commenter asked about the part of the Constitution that reads, "they are endowed by their Creator with certain inalienable rights," but his comment was quickly removed after he was doxxed, fired from his place of employment, cast out into the streets, and burned at the stake.

 

A tiktok video created by user animlzRhooman2 showed what appeared to be a genderqueer cat-type creature howling at the moon in infinite sadness. “Our Constitution will only work for a moral people. John Adams said that. John freaking Adams, people! How can we be considered moral and also deny women the right to rip their child apart in the womb?" 

 

An opposing video went live to explain that John Adams - and many other founders - would have been appalled at the very ideas proposed by the cat creature. Thankfully, the government's newly formed disinformation board discovered the man's location and after only 4:53 of live streaming, the man was dragged away from his screen by military police.

 

While this is still a breaking news story, you can help by adhering to the following:

 

1.    Quickly report anyone pointing out that this Supreme Court decision does not actually make abortion illegal. These people are just the absolute worst kind of bigots.

 

2. Place any neighbors celebrating this decision under citizen's arrest. Drag them to your 

    home and then murder them in self-defense if their words begin to hurt your psyche.

 

 

3. If you live in a state that has anti-woman abortion laws on the books, threaten to      

    move and then burn some things down.

 

 

Sunday, May 1, 2022

The 10 Commandments for the Modern World | The Fourth Commandment – Ben

Remember the Sabbath day, to keep it holy.  Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the Lord your God.  On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.  For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day.  Therefore, the Lord blessed the Sabbath day and made it holy.”

Exodus 20:8-11 (ESV)

As this commandment revolves around the word “sabbath,” I think it would be helpful if we begin by defining what that term means.  Literally translated, “sabbath” means to cease, stop, or conclude.  The word first appears in Genesis 2:2, where we're told that “…on the seventh day God finished his work that he had done, and he rested (sabbath) on the seventh day from all his work that he had done.” Thus, the baseline for our understanding of the fourth commandment is that, ultimately, the point of the Sabbath is rest. 

When this commandment is brought up again in Deuteronomy 5:12-15, we learn that a big part of the rationale for why the Israelites were supposed to rest on the seventh day was because they weren’t allowed to do so while they were slaves in Egypt.  Moses explained in verse 15, "You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm.” The Israelites had to toil away week in and week out without a break.  This was not God's design.  As a nation, they were not to emulate their former taskmasters but were, instead, supposed to mimic God in creation.  If the Lord “rested” for 24 hours, so should his people. 

Furthermore, it wasn’t only the Israelites who were commanded to rest, but also their servants, livestock, and even visitors sojourning in the land (cf. Ex. 20:10; Deut. 5:15).  Thus, this commandment wasn't only intended to strengthen the Jew's relationship with God; it was also a means by which they could bless others.  In this way, the fourth commandment is like a bridge that spans the gap between commandments that primarily deal with God (1-3) and those that deal with everyone else (5-10).  A proper relationship with God will always move a person to love others (cf. Mar. 12:30-31).

A brief survey of the Sabbath throughout the O.T. will show how seriously the Jews took this commandment.  To break the Sabbath would've led to a person being "cut off" from the Israelites (cf. Ex. 31:14).  Probably one of the most extreme examples of this comes in Numbers 15:32-36, where a man was stoned to death because he was caught gathering wood on the Sabbath.  And one of the main gripes the Pharisees had with Jesus was that he kept performing miracles on the Sabbath (cf. Mar. 1:29-31; 3:1-6; Lu. 13:10-17; 14:1-6; Jhn. 5:1-18; 9:1-6).  For an Israelite, to break the Sabbath was a severe offense.

But, while there were strict punishments for breaking the Sabbath, there were many promises associated with it as well.  For instance, every seventh year, called the "Sabbath Year," the land in Israel wasn't to be farmed (cf. Lev. 25:1-7).  This would allow the soil time to rest and replenish its nutrients, and even wild animals were allowed to eat whatever grew.  God would ensure that the year before a Sabbath Year would be fruitful enough to provide during the year of rest.  Another example would be the "Year of Jubilee," which occurred every 49 years (7 Sabbath Year cycles).  In addition to the regular proceedings of a Sabbath Year, any land sold to pay someone's debt would be returned to its original owner during the Year of Jubilee (cf. Lev. 25:10).

Now, you might be wondering what's the point of all that backstory.  And the point I wanted to show was that the purpose of the Sabbath is rest.  I feel like I've been very clear.  But, as they say, "repetition is the mother of learning;" so, again, at its core, the Sabbath is about one thing: rest.

God rested on the seventh day of creation because he wanted to show us that life is more than just work.  When the Jews were set free from Egyptian enslavement, they weren't supposed to squeeze every minute out of every day out of every week out of every month out of every year to pursue profit.  With intent and purpose, they were told to set aside one day just to rest.  Even when it comes to the Sabbath Year and the Year of Jubilee, we can see the theme of rest woven throughout.  The land would be given time to recoup, animals would be given a break from their scavenging, and Israelites, who had fallen on hard times in the past, were given a second chance at a better life moving forward. 

From a worldly perspective, these practices seem insane.  The mantra that says only the fittest survive has no framework for rest.  One of my favorite songs from a nearly by-gone generation highlights this principle well. Tennessee Ernie Ford’s 16 Tons goes like this:

You load 16 tons, what do you get?

Another day older and deeper in debt

St. Peter, don't you call me 'cause I can't go

I owe my soul to the company store

Outside of the scriptures, life beats to the rhythm of “work, work, work.” And, as Tennessee sang, some people are so consumed with working that many of them live as if they don’t have time enough even to die.  This is not to say that the Bible doesn’t promote good honest hard work.  It does (cf. Prov. 6:6-11; 2 Thess. 3:10; 1 Tim. 5:8). But God also knows that work can become the sole focus of our life.  Work can easily take the place of worship if we’re not careful.  And while we, as Christians, are not commanded to uphold the Sabbatical laws (cf. Col. 2:16-17; Rom. 14:5), we would do well to understand the importance of rest. 

When we set aside a little time, or even an entire day, to rest, we are actively relying upon God to take care of us.  Rather than take what limited time we've been given and burn it away at the alters of our careers or self-interests, we ought to take time to be still with God.  

As a pastor, I have to constantly remind myself that God gives the increase (cf. 1 Cor. 3:6-8), not me.  It does not matter how long I plant or how much I water; the Lord is in charge of the harvest.  I mustn't think that my working overtime will make any amount of growth happen.  Yes.  I must do my due diligence.  Yes.  I must put in my hours.  But I know when I've gone far beyond what's expected and have begun to nurse a "workaholic” mindset.  Sadly, when this happens, I find that I care more about my bottom line, ego, and agenda than my relationship with God.  This is a thing that must never happen.  There is great wisdom in knowing when it is time to work and when it is time to rest.  Like a well-placed pause in a play or performance, resting gives more meaning to the actions before and after.  When we do not allow time with God, our lives turn into one incessant dialogue of activity with no real significance.  Rest—communing with God—is what we should be moving towards, not avoiding. 

If ever we find ourselves run ragged, we have forgotten one of the most comforting things that Jesus ever said in Matthew 11:28-30, “Come to me, all who labor and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.  For my yoke is easy, and my burden is light." In Christ, we can experience a near-constant Sabbath day rest.  We no longer have to toil away trying to find our identity and satisfaction in what we can do with our hands.  Jesus defines who we are, and it is Jesus who satisfies our every longing (cf. Ps. 107:9).  

To live out the Sabbath in our lives is to do what we can through God’s strength and for God’s glory but then leaving it up to Christ to make the difference (cf. 1 Thess. 5:24).  We can only do so much in this life, and do not fool yourself; it is never enough.  But Christ is always enough.  What we lack, he more than makes up for.  To know and live in this truth is to discover rest as it was meant to be when it was first created in the Garden.  Resting in Christ is an Eden-like rest; it is the walking-with-God-in-the-cool-of-the evening kind of rest where we bask in the paradise of a newly created world, knowing that the Creator of the universe will take care of us.